All the commentators unanimously hold, as Qushaji admits in the Sharh al Tajrid on the subject of imamat, that this verse refers to Ali when he gave his ring to a beggar while bowing down in the course of his prayers. Nasa-i has also recorded this tradition in his Sahihah al Nasa-i, and so has the author of Al Jama Bayn al Sihah al Sittah (corroboration of the six authentic books) in discussion of the commentary on al Ma-idah, and so does Tha-labi in his Tafsir Kabir, and al Balakhi in his Yanabi has copied it from Ahmad bin Hanbal's Musnad, vol. 5, margin of p. 38. Please refer to the commentary on this verse in Wahidi's book Asbab al Nuzul (the circumstances of descent) which contains the tradition related by Ibn Abbas. Al Khatib has recorded the tradition in Al Muttafiq, and Ibn Marduwayh and Abu Shaykh in their Musnads. It is mentioned in Kanz al Ummal, vol. 6, p. 391, tradition no. 5991. In Ghayah al Maram, chapter 18, there are twenty four traditions from sources other than the Ahl ul Bayt, all supporting the above statement about the descent of this verse.
When Abi Ishaq Ahmad ibn Muhammad ibn Ibrahim Naysaburi al Tha-labi reached this verse he recorded the following in his Tafsir al Kabir on the authority of Abu Dharr al Ghifari, who said ';Both of my ears may turn deaf and both my eyes may become blind if I speak a lie. I heard the Holy Prophet saying, 'Ali is the guide of the righteous and the slayer of the infidels. He who has helped him is victorious and he who has abandoned him is forsaken'. One day I said my prayers in the company of the Holy Prophet; a beggar came to the masjid and begged for alms, but nobody gave him anything. Ali was in a state of ruku in the prayer. He pointed out his ring to the beggar, who approached him and removed the ring from his finger. Thereupon the Holy Prophet implored Allah, saying: 'O Allah! My brother Musa begged You saying: My Lord, delight my heart and make my task easy and undo the knot in my tongue so that they may understand me, and appoint from among my kinsmen, Harun, my brother, as my vizier, and strengthen my back with him and make him participate in my mission so that we may glorify You and remember You more frequently. Certainly You see us-and You inspired him: O Musa! All your requests have been granted. (The Holy Prophet continued) Delight my heart and make my task easy and appoint from among my kinsmen Ali as my vizier and strengthen my back with him'. (Abu Dhar proceeds) By Allah, the Holy Prophet had not yet finished his supplication when the trustworthy Jibril descended to him with this verse';. (Ibn Khallikan says that Al Tha-labi was unique as a commentator of the Quran and his Tafsir al Kabir is superior to all other Tafsirs).
In this verse the word wali has been used in the meaning of guardian or master or who holds authority superior to others. Please refer to the origin of the word wali in Sihah or Mukhtar al Sihah or any other good dictionary. The lexicographers have explained that he who manages the affairs of and exercises authority for another person is the wali of that person. This verse, therefore, means that those who manage the affairs of the people (mankind) are superior to all men, and certainly they are Allah, His messenger, the Holy Prophet, and Ali, who possesses all the qualifications enumerated in this verse. Allah has simultaneously confirmed His wilayah (superior authority), that of His prophet and his wali (Ali) in unbroken succession. Allah's wilayah is universal, so likewise, the wilayah of the Holy Prophet and his wali (Ali) must be so. It is not possible to assign to the word wali in this verse the meaning of a helper or a friend, etcetera, for help and friendship are not confined to these three only. All the faithful men and women, according to the holy book, are friends and helpers of one another. It is as obvious as can be that the word wali in this verse means, guardian, ruler, possessor of superior authority. It is in this sense that the word wali has been used by the Holy Prophet in the abovenoted tradition related by Al Tha-labi in his Tafsir al Kabir on the authority of Abu Dharr al Ghifari whom the Holy Prophet had given the title of siddiq (the truthful). There are other authentic traditions, given below, in which the word wali indicates its true meaning:
(i) Abu Dawud al Tayalisi has recorded in Isti-ab on the authority of Ibn Abbas, who said: ';The Holy Prophet said to Ali, 'You are the master (wali) of the faithful after me'.';
(ii) After an expedition, under the command of Ali, some of the men, who went with him, complained to the Holy Prophet about Ali's refusal to oblige them favourably. The Holy Prophet turned to them with signs of displeasure on his face and said: ';What do you want to do to Ali? Surely Ali is from me and I am from him, and after me he isRamadan: How many of you believe that Ali Ibne Abu Talib is your Wali?
he is my mola and all my life, in every Ramdhan i try to read 1 Quran and donate its Sawab to Imam Ali alaihe salamRamadan: How many of you believe that Ali Ibne Abu Talib is your Wali?
i am a sunni of Muhammad pbuh
What u have said is true ... By Allah
Ali (as) is my wali
Surah bani isreal / israa (17) the last aayah..i think 111
says
Allah has no son, no partner and no waly.
no man has the right to say
Ali wali ullah! according to this verse.
and if he does
the Allah says in surah Al emran (3) ayah 67
the curse of Allah is on the liers
and if u still insist on it then Allah says in surah Baqarah (2) ayah i dont remember
the deaf the dumb and the blind will never return to the true path.
MAY ALLAH GUIDE ALL OF US TO THE STRAIGHT PATH IF JANNAH AND GIVE US THE COMPANIONSHIP OF RASOOLULLAH SAAW
AAMEEN
salam alaikum
@ asker: i do not deny the Quraan...may Allah make me from the people of Quraan and pray for my hidaayah..
i agree with the aayah of the Quraan u mentioned...
but m talking about saying
Laa ilaaha illa llah muhammad rasoolullah WA ALI WALY ULLAH
Ali Waly of Allah????????????!@#$%^%26amp;*())%$#@??
surah bani isreal aayah 111...ALLAH DOESNT HAVE A WALY.
MAY ALLAH GUIDE ALL OF US
aameen.
EDIT: and the aayah which u posted..it coud be Abu Bakker RAA and Omer RAA and Othman RAA as well!!!
i do. I accept MAULA ALI (AS) as my personal savior.
I do believe in it. No doubt
Yes i believe Mola Ali is my wali for ever!!
Wali is someone with whom you have allegiance. All believers should have allegiance with believers.
????? ????????? ?????????? ??? ?????? ??? ????????? ???? ???????? ??????????? ?????? ??????? ?????????????? ????????? ??? ???????? ?????????? ????????? ???????? ????????
4:115 If anyone contends with the Messenger even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of Faith, We shall leave him in the path he has chosen, and land him in Hell,- what an evil refuge!
????? ??????? ?????? ?????? ????????? ?????? ????? ???????? ????????? ????? ??????? ?????? ?????? ????? ??????? ?????????? ????????? ???????????? ??? ???????????? ?????? ??????? ?????? ???????? ????? ??? ??????????? ?????? ????? ??????? ?????????????
11:31 ';I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor claim I to be an angel. Nor yet do I say, of those whom your eyes do despise that Allah will not grant them (all) that is good: Allah knoweth best what is in their souls: I should, if I did, indeed be a wrong-doer.';
6:52 Hence, repulse not [any of] those who at morn and evening invoke their Sustainer, seeking His countenance. Thou art in no wise accountable for them-just as they are in no wise accountable for thee -and thou hast therefore no right to repulse them: for then thou wouldst be among the evildoers.
6:53 For it is in this way that We try men through one another - to the end that they might ask, ';Has God, then, bestowed His favour upon those others in preference to us?'; Does not God know best as to who is grateful [to Him]?
copy /pate Happily happy BA
Beautiful, thank you brother
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